Beginnings: Man, Woman, and Marriage
Genesis 2:18–25 zooms in on the sixth day of creation to reveal God’s deliberate design for humanity and the very first institution He established: marriage. After declaring everything “good,” God surprisingly says, “It is not good that the man should be alone” (v. 18). This is no divine mistake or contradiction with Genesis 1; it is a deliberate teaching moment—before woman exists and before creation is declared “very good.”
God is instructing Adam, the watching angels, and now us. He parades the animals before Adam so the man will feel his profound aloneness. No creature is a suitable counterpart. Only after Adam recognizes his need does God perform divine surgery, taking a rib from Adam’s side and building the woman. When Adam sees her, he erupts in the Bible’s first poetry: “This at last is bone of my bones and flesh of my flesh!” (v. 23). She alone shares his essence.
Verse 24 then gives the unchanging “Law of Marriage”: a man shall leave father and mother, hold fast to his wife, and the two shall become one flesh. Jesus quotes this very text (Matt 19:4–6) to show that marriage flows directly from God’s creation of humanity as male and female. Sexuality itself demands marriage.
Why did God make us male and female? Two great purposes emerge:
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Natural: “Be fruitful and multiply.” Even before sin, reproduction was woven into human nature (unlike angels, who neither marry nor reproduce). God seeks godly offspring raised in covenant homes (Malachi 2:15).
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Spiritual: Marriage is a living parable of Christ and His church (Eph 5:31–32). The leaving, cleaving, one-flesh union, sacrificial headship, and glad submission all display the gospel on a stage watched by angels, the world, and our children.
Therefore, husbands must decide daily to love their wives as Christ loves the church. Wives must decide daily to respect their husbands as the church submits to Christ. Angels are watching (1 Cor 11:10). Struggling marriages find healing at the cross, where Christ’s pierced side built His bride. Singles await the ultimate wedding—the marriage supper of the Lamb.
From the very beginning, God placed marriage on display before heaven and earth so that every covenant home would echo the unbreakable love between Christ and His church. To Him be glory in every marriage, forever. Amen.
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West Side CoC, Cleveland, Ohio — 2025
The Significance of Names
Insights from a Sermon on Biblical Identity -
Mike delivered a compelling sermon titled "Names," drawing from scripture readings by John and Roger. The message explored the profound importance of names, challenging the notion that "there's nothing in a name." Rooted in Matthew 1:21-23 and Acts 4:12, Mike emphasized how names carry meaning, authority, and identity, particularly in the context of faith.
Mike began by illustrating everyday scenarios where names matter. He likened unsigned checks to worthless paper, noting that a signature—a name—validates worth. He referenced the cultural phenomenon of "Karen," where one woman's arrogance led to the name becoming synonymous with entitlement, even applied to fictional characters. This shows how names shape perceptions and reputations. "People like to hear their names," Mike said, underscoring personal value.
Turning to the Bible, Mike highlighted early examples: Adam, derived from "ground"; Eve, meaning "life"; Cain, "acquired"; and Abel, "transitory." These demonstrate that names reflect essence and purpose. He delved into the name "Karen," tracing its Greek roots to "pure" and Hebrew associations with "power" and "light"—ironically contrasting the stereotype's negative connotations.
The sermon's core focused on Jesus. His Hebrew name, Yeshua, means "salvation," fulfilling Matthew's prophecy: "He will save his people from their sins." Emmanuel signifies "God with us." Quoting Acts 4:12, Mike stressed, "There is no other name under heaven... by which we must be saved." He recited Philippians 2:5-11, portraying Jesus' humility—from divine form to crucifixion—leading to exaltation. "God has highly exalted him and given him a name which is above every name," he proclaimed, urging recognition before it's too late.
Mike connected this to Christian identity. In Acts 11:26, disciples were first called Christians in Antioch—a divinely inspired name, he argued. Referencing 1 Peter 4:16, he encouraged pride: "If anyone suffers as a Christian, let him not be ashamed." Christians should wear this name unhyphenated, honoring Christ's sacrifice.
The sermon ended with an invitation: "Are you wearing his name proudly? Will you not come to wear Christ's name?" Mike affirmed, "There is something in the name. Christ's name means something." This message reminds believers that names are not arbitrary but divinely significant, calling for faithful allegiance.
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West Side CoC, Cleveland, Ohio — 2025
Be Like a Child
In a world burdened by adult responsibilities, Jesus invites us to reclaim childlike faith as the key to His kingdom. Drawing from Matthew 18:1-4, where disciples asked who is greatest in heaven, Jesus placed a child among them, declaring: "Unless you are converted and become as little children, you will by no means enter the kingdom of heaven. Therefore, whoever humbles himself as this little child is the greatest." Psalm 131:1-2 complements this: "O Lord, my heart is not proud... Like a weaned child rests against his mother, my soul is like a weaned child within me."
Adults long for childhood's carefree joy—unbridled energy, imagination, no mortgages or regrets. Kids chase maturity; adults crave youth's simplicity. "Adulting" overwhelms with jobs, bills, health scares, and endless worries. Life's stresses multiply, echoing Jacob's lament in Genesis 47:9: "Few and evil have been the days." Yet, Christ commands reclaiming childlike spirit. Mark 10:13-15: "Let the little children come to Me... for the kingdom of God belongs to such as these. Anyone who will not receive the kingdom like a little child will never enter it."
We lose innocence through sin's ripple effects, starting with Adam and Eve's fall (Genesis 3:7), leading to shame and separation. Satan devours early via abuse (1 in 9 girls, 1 in 53 boys sexually abused), peer pressure, and worldly conformity (1 Corinthians 15:33). All sin (Romans 3:23); creation reveals God (Romans 1:20), demanding repentance (Acts 17:30).
Choose the narrow path (Matthew 7:13-14)—self-denial over broad pleasures. Count the cost (Luke 14:26-33);
the cross seems foolish to those who are perishing but brings true joy to those who are being saved (1 Corinthians 1:18-25).
Reclaim via five keys:
- Trust: Like a weaned child, rest in God (Psalm 131; Proverbs 3:5-6).
- Humility: Depend fully; greatest are humble (Matthew 18:4; James 4:10).
- Teachable: Moldable hearts; unlearn lies, hide Scripture (2 Timothy 3:16-17; Psalm 119:11).
- Obedience: From love (John 14:15); brings blessing (Isaiah 1:19-20; 1 Peter 1:14-16).
- Wonder and Forgiveness: Marvel at creation (Psalm 8:3-4); forgive quickly (Matthew 18:21-22; Ephesians 4:32).
As God's children (1 John 3:1-2; Hebrews 2:11-12), we inherit glory and eternal life (Romans 8:16-17; Titus 3:7; Romans 6:23). Repent, believe, be baptized (Acts 22:16). The Father awaits with open arms.
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West Side CoC, Cleveland, Ohio — 2025
Fearing God – A Call to Obedience and Reverence
In a recent sermon titled “Fearing God,” preacher Steve explores the profound biblical concept of fearing God, drawing from Ecclesiastes 12:13-14 and Hebrews 10:9-25. He emphasizes that fearing God goes beyond mere awe; it involves deep respect, obedience, and a desire to please Him in every aspect of life. As the Ecclesiastes passage states, the conclusion of all matters is to “fear God and keep his commandments,” for God will judge every act, hidden or overt.
Steve illustrates this with everyday examples, likening it to a child’s fear of disappointing parents. Just as children avoid foul language or dishonesty to uphold their family’s image, believers should live righteously to honor God. He points out common failures, like speeding despite knowing it’s against the laws of the land, which God commands us to obey. This reflects a lack of true fear, as mankind often falls short of 100% obedience.
Turning to Genesis, Steve recounts Adam and Eve’s story. God gave them paradise but forbade the tree of knowledge of good and evil, warning of death. Yet, tempted by Satan, they disobeyed, showing no initial fear. Only after sinning, realizing their nakedness, and hearing God’s approach did fear strike – but it was the wrong kind: fear of being caught, not reverent submission.
Similarly, Cain and Abel’s offerings highlight proper worship. Abel’s was accepted because he followed God’s way, while Cain’s was rejected, leading to anger and murder. God confronted Cain: “If you do what is right, will you not be accepted?” This underscores personal control over our actions and the need to rule over sin.
The sermon transitions to God’s communication through prophets and ultimately His Son, Jesus. The Old Covenant, with its priesthoods and sacrifices, was temporary, as prophesied in Jeremiah and echoed in Hebrews. Jesus’ sacrifice established a new covenant, sanctifying believers once for all. He now intercedes as our high priest, enabling bold access to God.
Steve concludes with a call: To fear God today means accepting Jesus, confessing faith, and being baptized for remission of sins (Mark 16:15-16). This restores our relationship with God, allowing us to enter His presence. In a world of excuses, true fear means unwavering obedience, stirring love and good works among believers.
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West Side CoC, Cleveland, Ohio — 2025
Go Speak, the Urgent Call to Speak for God
In a recent sermon delivered by Jim, the congregation was reminded of biblical warnings about end times, drawing parallels between the days of Noah and today's world. The service began with scripture readings: Mike read from Genesis 6:11-13, highlighting the corruption and violence that filled the earth, prompting God to declare destruction upon it. Roger followed with 2 Peter 3:3-7 from the New American Standard Bible, warning of mockers in the last days who ignore God's past judgments, such as the flood, and the future destruction by fire reserved for the ungodly.
Jim emphasized that humanity has always grappled with sin, influenced by Satan, who sows division and chaos. He traced this back to Adam and Eve's failure to question the serpent, leading to expulsion from Eden, and Cain's murder of Abel, marking the start of violence. This divided mankind into two camps: the godly "sons of God" from Seth's line and the ungodly "sons of men" from Cain's. Intermarriage between them led to moral decay, culminating in the flood that destroyed all but Noah's family.
Jim connected this to modern times, noting increased violence and hatred since COVID, which he sees as Satanic influence. He likened the flood to baptism, a typology where water saves by cleansing sin, as Peter describes. Urging urgency, Jim stressed that just as God sent Moses (despite his excuses) and paired him with Aaron, believers today must evangelize. Jesus' Great Commission in Matthew 28:18-20 calls all to make disciples, baptizing and teaching obedience.
Referencing Paul's words in Romans 10:13-17, Jim argued faith comes from hearing the word, so Christians must preach. Like Isaiah's eager response, "Here am I, send me," believers should share the gospel boldly, warning of judgment and offering salvation through Christ. Even simple testimonies, like the healed demoniac's, can plant seeds. Jim concluded with an invitation for prayer or baptism, encouraging the flock to stand firm amid hatred, as Christ promised in Mark 13.
This sermon serves as a call to action: in a world echoing the violence as in Noah's time, speak God's truth to save souls from impending doom.
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West Side CoC, Cleveland, Ohio — 2025
God's Garden: Design, Provision, and Purpose
In a recent sermon, Scott explored Genesis 2:8-14 (vv. 15-17 PM), emphasizing God’s intentional design, provision, and purpose for humanity as revealed in the creation of the Garden of Eden. Drawing from scripture readings in Psalms 33:6-9 and Hebrews 11:3, Scott framed Genesis as a historical narrative, not a myth, detailing God’s creation of a world that reflects His eternal power and divine nature (Romans 1:19-20). The sermon underscores that Genesis is not a science textbook but a record of real events, foundational to understanding God’s relationship with humanity.
Genesis 2:4-7 recaps the creation of man, formed from dust and animated by God’s breath, reflecting a triune nature—body, spirit, and soul—mirroring God’s image. Scott refutes the old-earth view, which assumes billions of years of death and erosion, citing the genealogies in Genesis 5 and 11 and Jesus’ references to Genesis as historical fact (Matthew 19:4-5, 24:37-39). This young-earth perspective aligns with a literal reading, affirming that suffering and death entered post-fall, with Christ’s resurrection as the reversal.
Verses 8-14 describe God planting the Garden of Eden, a real, pre-Flood location marked by rivers like the Tigris and Euphrates, rich with resources. This garden, meaning “delight,” was a tailored home for Adam, showcasing God’s provision with trees for food and beauty, including the tree of life and the tree of the knowledge of good and evil, which introduces choice and obedience. Scott addresses critics’ claims of a contradictory “second creation story,” clarifying that Genesis 2 zooms in on day 6, complementing chapter 1’s broader account.
Practically, Scott urges believers to recognize intelligent design in creation’s complexity, like the human eye or DNA, pointing to a divine Programmer. He encourages trusting God’s provision through Christ, the ultimate Tree of Life (John 6:35), rather than chasing fleeting pleasures. The sermon calls for embracing stewardship and obedience, aligning with God’s purpose in a world often swayed by naturalistic worldviews. Genesis 2 reveals a God who designs with purpose, provides abundantly, and invites humanity into a relationship through trust and obedience, offering a hopeful framework for living faithfully in 2025.
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West Side CoC, Cleveland, Ohio — 2025
Says Who?
In his sermon on Colossians 3:12-17, John emphasizes the transformative call for Christians to live under the authority of Jesus Christ. Drawing from Paul's letter to the saints in Colossae, John explains that believers, as the "elect of God, holy and beloved," must "put on" virtues like tender mercies, kindness, humility, meekness, longsuffering, and forgiveness. Above all, love binds these qualities in perfection, allowing God's peace to rule in hearts and the Word of Christ to dwell richly through teaching, psalms, and songs.
John illustrates the phrase "in the name of the Lord Jesus" by comparing it to historical police commands like "stop in the name of the law," originating in 19th-century England under Sir Robert Peel. This signifies acting with delegated authority, not personal whim. Christians are to embody Christ, as Romans 13:13-14 urges, walking properly and making no provision for fleshly lusts.
Referencing Colossians 3's earlier verses, John notes believers have died to sin through baptism and must put off vices like fornication, uncleanness, passion (defined as disordered lust), anger, and lying. He warns against misusing authority, citing the corrupt sons of Eli in 1 Samuel 2:12-17. These priests, Hophni and Phinehas, abused sacrifices by demanding raw meat prematurely, leading to great sin and abhorrence of God's offerings.
John cautions against envying the wicked who seem to prosper, quoting Psalm 92:6-7: evildoers flourish like grass but face eternal destruction. Life is fleeting, a "mist" per James 4:14, and all will bow before Jesus (Philippians 2:10-11). He urges immediate decisions for Christ, as judgment awaits (2 Corinthians 5:10).
For believers, Hebrews 4:14-16 offers assurance: Jesus, our empathetic high priest, invites confident approach to God's throne for mercy. Yet, deliberate sin post-truth brings fearful judgment (Hebrews 10:26-27).
Ultimately, John stresses that "says who?" points to personal choice. God provides the path through Scripture—supported by manuscripts, archaeology, and prophecy—but individuals decide to follow, acting only as authorized in Jesus' name. This sermon calls for authentic Christian living, aligned with divine will.
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West Side CoC, Cleveland, Ohio — 2025
God Is To Be Praised
In a recent sermon, Steve delivered a heartfelt message centered on the importance of worshiping and praising God in every aspect of life, drawing from Psalm 148 and other scriptures. The sermon emphasized that worship is not confined to a single day but is a daily act of gratitude and recognition of God’s providence, divine intervention, and preservation.
Psalm 148 calls all creation—heavens, angels, sun, moon, stars, sea creatures, and all people—to praise the Lord for His mighty acts and eternal decrees. This universal call underscores that God, as the Creator, has designed the earth to sustain humanity and all living things. Steve highlighted God’s promise, symbolized by the rainbow after Noah’s flood, ensuring the earth’s seasons and provisions will endure. This promise reminds believers that God is always present, providing for their needs 24/7.
The sermon also explored Psalm 22, which begins with a cry of anguish yet transitions to trust in God’s faithfulness. This psalm, echoed by Jesus on the cross, reflects the human experience of feeling forsaken yet finding hope in God’s constant care. Steve emphasized that God has been with each person since birth, guiding and sustaining them through life’s challenges.
Drawing from Acts 17, Steve spoke of Paul’s address to the Athenians about the “unknown God” who created the world and gives life to all. This God is not distant but near, desiring that people seek Him. In Matthew 6, Jesus’ Sermon on the Mount reassures believers not to worry about their needs, as God provides for the birds and flowers and will do even more for His people. Finally, in 2 Corinthians 1, Paul’s trials in Asia taught him to rely not on himself but on God, who delivers from peril.
Steve urged the congregation to live God-consciously, praising Him daily and trusting in His provision. He stressed that Jesus, as the high priest, intercedes for believers, presenting them blameless before God. For those not yet in a covenant relationship with God, he extended an invitation to follow Jesus through baptism, emphasizing that God’s forgiveness is available to all. This message calls believers to a life of continuous worship, trusting in God’s unending care.
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West Side CoC, Cleveland, Ohio — 2025
Are You In With The "In Crowd?"
In a compelling sermon drawn from Ephesians 1:1-14, Jim explores the profound question: "Are You In With The 'In Crowd?'" He begins by contrasting the worldly allure of a 1964 hit song by Dobie Gray, later popularized by Bryan Ferry, which celebrates carnal trends and ungodly boasting, with the true "in crowd" of believers. Quoting 1 John, Jim warns against loving the world, where cravings, lust, and pride dominate, urging instead a life free from such futility through Christ's truth.
Central to the message is the recurring theme in Ephesians, where the word "in" appears 20 times in these verses, often signifying union with Christ—"in him," "in Christ," "in the beloved." Jim invites a fresh reading to highlight how all spiritual blessings flow from this relationship. From verse 1, Paul addresses saints as the faithful in Christ, not an elite few but all true believers, echoing Old Testament usage for the holy and godly.
Verse 2 extends grace and peace from God and Jesus, embodying mercy, forgiveness, and tranquility for those in fellowship through obedient faith and baptism. In verse 3, Jim emphasizes heavenly spiritual blessings poured out in Christ, including the fruits of the Spirit—love, joy, peace—and armor for spiritual warfare against evil, not flesh and blood.
Delving into verse 4, Jim critiques Calvinism's distorted view of predestination as arbitrary election to salvation or damnation, rooted in human reasoning rather than scripture. Instead, God, in foreknowledge, planned redemption before creation, granting free will to all beings. He draws souls gently through his word, offering salvation universally, as in John 3:16 and Titus 2:11, refuting any aristocratic kingdom.
Humans, as three-part beings—body, soul, spirit—respond by faith, which pleases God. Upon hearing the gospel, repenting, believing, and being baptized, one receives the Holy Spirit's seal, sanctification, and inclusion in God's possession.
Jim concludes by inviting all to join this eternal "in crowd," rejecting worldly vanities for Christ's redemption, with sins washed away and a life of faithfulness. In Christ, believers find true belonging, praise, and glory.
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West Side CoC, Cleveland, Ohio — 2025
Finding Things in Scripture
Insights from a Sermon on John 5
In a compelling sermon titled "Finding Things," delivered by Mike, the focus shifts from accidental discoveries to intentional searches for what we've misplaced in life, particularly in our spiritual journey. Drawing from John 5:39, Mike highlights Jesus' words to the Jews: "You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me." This sets the stage for exploring how our search efforts reflect the value we place on what we're seeking.
Mike emphasizes that just as we invest time in finding lost objects based on their worth, we should examine what we pursue in life. Referencing Romans 2:5-10, he contrasts seeking glory, honor, and immortality with selfish, self-gratifying pursuits. Yet, God actively seeks us when we're lost, as Jesus declares in Luke 19:10: "The Son of Man has come to seek and to save that which was lost." When we sin and stray, it's our turn to search for reconciliation with God.
Delving into John 5:37-47, Mike recounts Jesus confronting the Jews for rejecting Him despite the Father's testimony. They lack God's word in them because they don't believe in the Sent One. Jesus points out their unwillingness to come to Him for life, seeking human honor over God's. He warns that Moses, whom they trust, accuses them, as Moses wrote about Him. If they believed Moses, they'd believe Jesus.
Mike extends this to John 7:52, where leaders mockingly tell Nicodemus to "search and look" – no prophet arises from Galilee. Ironically, they ignore their own advice. Mike counters with Isaiah 9:1-2, prophesying light in Galilee, fulfilled in Matthew 4:12-16 when Jesus dwells there. Isaiah 9:6-7 further describes the child born as Wonderful Counselor, Mighty God, with an endless kingdom – clearly Jesus.
Referencing Deuteronomy 18:15-18, Mike notes Moses' prophecy of a prophet like him, applied by Peter in Acts 3 to Jesus. Peter urges repentance, affirming Jesus as that prophet whose words must be heeded, or souls face destruction.
Today, with the full Bible at hand – unlike the Jews – we must search diligently. Scriptures correct and surprise us if we let them speak. Mike closes by inviting prayer for needs, urging action. This sermon calls us to value eternal truths, searching Scriptures not just for knowledge, but for the life they point to in Christ.
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West Side CoC, Cleveland, Ohio — 2025
A Cup of Warmth in a Cold Cup World
In the sermon "A Cup of Warmth in a Cold Cup World," Tom contrasts the world's spiritual coldness—marked by indifference, isolation, and sin—with the warming power of small acts of kindness in Christ's name. Drawing from Matthew 24:12, he notes how wickedness causes love to grow cold, evident in averted eyes, ignored greetings, and self-focused interactions. He cites 2 Timothy 3:1-5 to describe modern society as unloving, brutal, and pleasure-seeking, possibly signaling the end times. Personal anecdotes illustrate this: coworkers who won't wave, strangers who ignore hellos, and digital connections that fail to combat loneliness.
Yet, hope shines through Matthew 10:42, where Jesus promises rewards for giving even a cup of cold water to disciples. In today's "desert" of emotional dryness, Tom urges "cups of warmth"—smiles, kind words, hugs—that carry eternal weight. He references James 2:15-16 to critique empty prayers without action, and Ecclesiastes 4:11 to highlight isolation's chill. God values the small, as in Zechariah 4:10, where humble efforts rejoice the Lord, and Luke 16:10, where faithfulness in little leads to much. The mustard seed parable (Matthew 13:31-32) shows how tiny acts grow into mighty impacts.
Tom shares stories: Sarah, revived by a greeter's hug, and his own uplift from congregational encouragement. He praises members like Carol for spreading love. Ephesians 4:29-32 and Galatians 5:22-23 guide believers to build others up with kindness as a fruit of the Spirit. Romans 12:4-8 emphasizes using diverse gifts, even encouragement or mercy, to strengthen the church body.
These acts echo eternally, per Matthew 25:40, as service to the "least" is service to Jesus. 1 Thessalonians 5:11 calls for mutual edification, sparking ripples like Mark's salvation from a stranger's prayer. Tom concludes by invoking John 4:14's living water, challenging listeners to commit to small warmths this week. He invites non-Christians to baptism and offers congregational prayers, reminding that Jesus' love is the ultimate warmth.
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West Side CoC, Cleveland, Ohio — 2025
Beginnings: Genesis 2:4-25
Creation Day 6 Detail
This past Sunday, the speaker delivered a sermon on Genesis 2:4-25, continuing his series on the first 11 chapters of Genesis. He’s preaching from a young earth creationist perspective, sticking to a literal reading of the Bible, just like the Christian restoration movement encourages. The sermon kicked off with two powerful scriptures. Kevin read Nehemiah 9:6, reminding us that God alone created the heavens, earth, seas—everything! John followed with Psalm 33:6-9, showing how God’s word and breath brought it all into existence. Talk about setting the stage for God’s creative power!
The speaker reminded us that for over 3,000 years, from Moses’ time around 1500 BC, folks read Genesis 1 as a straight-up history of a young earth—six literal days, no evolution or long ages. That changed in the 1800s with secular ideas, but the speaker says let’s stick to what the Bible says. Genesis 2:4-6 describes a brand-new world, no rain yet, just a mist watering the ground—no death or chaos, shutting down old earth ideas that sneak death in before Adam’s sin.
Then we dove into Genesis 2:7-17, where God got His hands dirty, forming Adam from dust and breathing life into him. Adam’s not an evolved creature; he’s God’s image-bearer, placed in the real-deal garden of Eden with rivers like the Tigris. His job? Tend the garden—a blessing, not a curse. God gave him free will with one rule: don’t eat from the forbidden tree. In verses 18-23, God saw Adam needed a partner. Animals didn’t cut it, so God crafted Eve from Adam’s rib—equal, complementary, perfect. Adam’s “bone of my bones” shout is pure joy!
Genesis 2:24-25 sets up marriage: one man, one woman, for life—God’s design, not ours. The speaker tied this to Ephesians 5, showing marriage reflects Christ’s love. The pre-fall innocence, no shame, is beautiful. The speaker challenged us to hold fast to Genesis’ truth, reject evolutionary myths, and live as stewards, in godly relationships, trusting Jesus, the “last Adam,” to fix what sin broke. Let’s dig into God’s word and live it out!
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West Side CoC, Cleveland, Ohio — 2025
Abram's Faith: Developing Biblical Faith
Through Divine Intervention
In a compelling sermon on faith, preacher Steve Cain explores the essence of biblical faith, drawing from James, Hebrews, and the life of Abraham. Faith, he asserts, is not mere intellectual assent but a confident assurance in God's promises, accompanied by actions that demonstrate belief.
Steve begins with Hebrews 11:6, emphasizing that pleasing God requires faith in His existence and His role as a rewarder of those who diligently seek Him. Faith is "confidence in what we hope for and assurance about what we do not see" (Hebrews 11:1, NIV). This hope centers on eternal life with God, made possible through Jesus' sacrifice, which cleanses us from sin and presents us blameless.
Referencing James 2:14-17, Steve highlights that faith without deeds is dead. He clarifies that "deeds" refer to obedient actions rooted in trust, not just charitable acts. Using Abraham as a model, Steve illustrates how God cultivated faith through experiences. Initially, Abraham (then Abram) showed weak faith: he took Lot despite God's command to leave alone, lied about Sarah in Egypt out of fear, and doubted God's promise of a child due to age.
Through divine intervention, providence, and preservation, God built Abraham's trust. In Egypt and Philistia, God protected them despite Abraham's failings. He reiterated promises, showing stars as symbols of descendants. Sarah's laughter at the promise of Isaac revealed lingering doubt, but Isaac's birth as the "child of promise" strengthened belief.
The pinnacle is Genesis 22: Abraham's willingness to sacrifice Isaac, trusting God to provide. His words to servants—"we will come back"—and to Isaac—"God himself will provide"—demonstrate matured faith. God intervenes, affirming Abraham's righteousness through deeds.
Steve parallels this with Mark 9: the father's plea, "I do believe; help me overcome my unbelief," reflects many Christians. God answers such prayers, working in lives to foster 100% trust.
Ultimately, God expects faith that acknowledges sin's separation, accepts Jesus' atonement, and responds through baptism for forgiveness. Steve invites listeners to embrace this faith, leading to reconciliation with God.
This sermon reminds us: true faith grows through trials and obedience, yielding eternal rewards.
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West Side CoC, Cleveland, Ohio — 2025
God's Sheep
Lessons from Scripture on True Shepherding
In a world where spiritual leadership often falters, the biblical metaphor of sheep and shepherds offers profound insights. Drawing from a recent sermon, let's explore how God calls us to be His sheep, protected by faithful overseers, and the dangers of poor leadership.
The sermon begins with a personal anecdote: during a workplace Bible study, a colleague defended speaking in tongues but admitted it couldn't spread God's word globally. The preacher, Mike, clarified that "tongues" simply mean languages, as seen in Acts 2, where apostles miraculously spoke in understandable dialects to praise God. When challenged, the colleague quipped, "Don't steal my sheep," highlighting a possessive view of followers—one Mike rejected, aiming instead to guide people toward becoming God's sheep.
Turning to Ezekiel 34:1-4, the sermon paints a grim picture of Israel's selfish shepherds. These leaders fed themselves, clothed in wool from the flock, and slaughtered the fatlings without tending to the weak, sick, or lost. They ruled with cruelty, scattering the sheep to become prey. God condemns this neglect, emphasizing that true shepherds must prioritize the flock's well-being.
Fast-forward to the New Testament in Acts 20:28, where Paul urges Ephesian elders—synonymous with pastors or overseers—to heed themselves and the flock. The Holy Spirit appoints them to shepherd God's church, purchased with Christ's blood. Elders must feed, heal, and protect, addressing both physical and spiritual needs. Paul warns of "savage wolves" from outside and perverse men from within, who draw disciples away.
God promises in Ezekiel 34:11-16 to personally search for His scattered sheep, gathering them to good pastures. This prophecy fulfills in Luke 19:10: "The Son of Man has come to seek and to save that which was lost." Jesus, as the ultimate Shepherd, seeks us out, not to condemn but to save.
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West Side CoC, Cleveland, Ohio — 2025
Empty Wells, Living Water
Looking in all the wrong places
Today, we’re diving into a powerful truth from God’s Word, found in John 4:13-14 and Psalm 63:1-3. There is a thirst in our souls and there is only One who can truly satisfy it. We all long for purpose, peace, and fulfillment, don’t we? Yet so often, we chase these things in the world—better jobs, more money, new relationships, or fleeting pleasures—only to find they leave us empty, like dry wells in a desert. In John 4, Jesus meets a Samaritan woman at a well, a woman whose life was marked by brokenness, much like ours when we seek meaning apart from God. He tells her, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst.” His living water is the answer to our deepest longings.
Think about the wells we turn to. Wealth promises security, but Proverbs 23:5 says riches “sprout wings and fly off like an eagle.” Success feels purposeful, but even at the top, we’re unfulfilled. Pleasure tempts us, but it leaves us emptier than before. Relationships, while beautiful, can’t fill a God-sized void, as Proverbs 27:20 warns our desires are insatiable when rooted in the world. King Solomon, the wisest and richest man, had it all—riches, power, pleasure—yet in Ecclesiastes 2:10-11, he calls it “meaningless, a chasing after the wind.” Jeremiah 2:13 puts it starkly: God’s people forsake Him, the spring of living water, for broken cisterns that hold no water. That’s what we do when we chase worldly things.
But Jesus offers something different—living water, His grace, love, and presence, freely given to all who come to Him (John 4:10). He’s the bread of life (John 6:35), the way, the truth, and the life (John 14:6), bringing joy that lasts (Psalm 16:11). So, what do we do? Recognize the emptiness of worldly wells. Come to Jesus daily, as He invites in Matthew 11:28. Trust He’s enough (Psalm 23:1). And share His love, like the Samaritan woman did in John 4:39. If you haven’t trusted Christ, Acts 22:16 calls you to be baptized and call on His name. Believers, recommit to drinking from His well daily. "Empty Wells, Living Water" reminds us that only Jesus satisfies our deepest desires, offering true purpose and peace through His eternal grace.
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West Side CoC, Cleveland, Ohio — 2025
A Royal Priesthood Reprise
A Small Church with a Mighty Calling
In a world of chaos, our small church of about 20 faithful souls—mostly seasoned saints, a few in their 40s, and our precious few children—stands as God’s holy temple and royal priesthood. Since the trials of 2020, we’ve felt the sting of dwindling numbers, but God sees us as His chosen dwelling place, shining His light. Our sermon series, from 7 Threats in Our Times to The Truth Project and Genesis 1-11, reveal our calling: to live as God’s temple, proclaim His truth, and invite others into His family.
Ephesians 2:19-22 calls us a “holy temple,” built on Christ, the cornerstone. Each of us—whether 80 or 8—is a living stone, reflecting God’s order against the storms of our day. Dr. Del Tackett’s 7 Threats—scoffers rejecting truth, attacks on biblical families, and a culture addicted and soft—threaten to pull people, especially youth, from faith. Yet, The Truth Project reminds us that God’s design for community (Tour 7) and history (Tour 6) anchors us. As a royal priesthood (1 Peter 2:9), we’re called to declare His praises, countering lies with truth.
God equips us through His Word, Spirit, and church community. Our Unio Mystica series taught that union with Christ (John 15:5) empowers us to stand firm, even as a small church. The 7 Threats warn of human pride and earthly power, but our Equipping the Saints series shows God’s provision for resilience. We can resist cultural drift by living as His temple, loving one another, and sharing His hope.
Now, we’re called to grow. After 2020, our town needs the hope we carry. Let’s invite neighbors to a church event, pray for three new families to join us, and share testimonies of God’s work. A small church can grow by simply inviting others.
Let’s trust God, the Architect, to build His house (Psalm 127:1). As His priesthood, let’s pray, invite, and love boldly. Join us this week—pray for one person to invite, and let’s open our doors. Together, we’ll shine God’s light, growing His family for His glory.
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West Side CoC, Cleveland, Ohio — 2025
Day 7 of Creation, God’s Finished Masterpiece
In the beginning, God crafted a masterpiece. Genesis 2:1-3 describes the climax of creation: "Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy" (ESV). This isn't God tiring out—He's the inexhaustible Creator (Isaiah 40:28). His rest signifies completion, a divine pause to celebrate a perfect world ready for redemption's story.
Let's contrast the biblical account with naturalism's billions-of-years story, where life evolves chaotically from microbes to humans. Genesis insists on six literal 24-hour days: Earth first on Day 1, plants on Day 3, sun, moon, and stars on Day 4, sea creatures and birds on Day 5, land animals and humans on Day 6. Scoffers deny this (2 Peter 3:5), but Scripture proclaims a purposeful design by the Triune God.
God created dual realms. The spiritual heaven, home to angels in everlasting light (Job 38:7; Revelation 22:5), exist by sight. Our physical heavens and earth, starting in darkness until God's light pierced it (Genesis 1:3), demands faith (2 Corinthians 5:7). These unite in God's plan, setting the stage for humanity's fall and Christ's redemption.
The earth was fitted for life's drama: atmosphere on Day 2, plants on Day 3, celestial bodies on Day 4, creatures on Days 5-6—all "very good" (Genesis 1:31). This defies evolution's random order, affirming intentionality. Every breath, sunrise, and smile reflects God's care, not chance.
On Day 7, God ceased (shabbat), blessing and sanctifying the day—a pattern for our Sabbath (Exodus 20:8-11; Hebrews 4:1-11). It prefigures rest in Christ, inviting us to trust His provision amid a frantic world.
Today, marvel at creation (Psalm 33:6-9), practice rest as worship, and proclaim truth boldly. In a skeptical age, Genesis anchors our faith: We're not accidents but actors in God's redemptive tapestry. Rest in Him, and share His glory.
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West Side CoC, Cleveland, Ohio — 2025
Day 6 of Creation, God’s Masterpiece of Creation
On the sixth day, as Genesis 1:24-31 declares, God filled the earth with life—cattle grazing, insects scurrying, and mighty beasts like the Behemoth and dinosaurs roaming, all created in one literal, twenty-four-hour day. Psalm 104:24-26 marvels at God’s wisdom, crafting countless creatures, from sea leviathans to land giants, each reflecting His glory. Then, in a divine crescendo, God said, “Let Us make man in Our image” (Genesis 1:26), creating Adam and Eve to bear His likeness, distinct from all creatures. This day, God’s masterpiece, reveals three gifts for us today: dignity, duty, and destiny.
Our dignity as image-bearers sets us apart. Unlike dinosaurs, which grazed peacefully on plants (Genesis 1:29-30), humans ponder eternity and morality, crafted to reflect God’s character. In a world blurring identity, Genesis 1:27 affirms two genders—male and female—equal yet distinct, each life sacred, from the unborn to the overlooked. Our duty flows from this: “Be fruitful and multiply, fill the earth, and subdue it” (Genesis 1:28). This stewardship, not exploitation, calls us to care for creation—farming sustainably, sharing the gospel, and honoring God in every task. Adam named creatures, from ants to sauropods, in a vegetarian world without death, a harmony we echo today.
Our destiny anchors our hope. Sin disrupted the sixth day’s “very good” world (Genesis 1:31), but Jesus, the second Adam, restores it (1 Corinthians 15:45). Isaiah 11:6-9 envisions a renewed creation where “the wolf shall dwell with the lamb,” echoing the original peace. Fossils, often misread as evidence of ancient carnage, reflect a post-Fall world, yet point to God’s promise in Revelation 21:4—a new earth without death. In 2025, amidst life’s struggles, the sixth day calls us to live with purpose, steward faithfully, and trust God’s restoration. As Psalm 104:24 sings, “O Lord, how manifold are Your works!” Let the sixth day stir your faith to reflect God’s image and hope in His coming kingdom.
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West Side CoC, Cleveland, Ohio — 2025
Day 5 of Creation, Sea Creatures & Birds
On the fifth day of creation, God spoke, and the seas and skies burst into life. Genesis 1:20–23 records a literal, 24-hour day, about 6,000 years ago, when God filled the oceans with “great sea creatures” (tanninim in Hebrew, meaning “great dragons” or “monsters”) and swarming life, and the skies with birds. This wasn’t a slow evolution over millions of years but an instant act of divine power, as Psalm 33:6 declares: “By the word of the Lord the heavens were made.” Young Earth Creationism, rooted in a historical Genesis, affirms this truth, rejecting billions of years and celebrating a vibrant pre-Flood world.
Imagine the tanninim—majestic creatures like whales, sharks, or even extinct mosasaurs, 50-foot marine reptiles with fearsome jaws, as hinted in Job 41’s Leviathan. These weren’t myths but real beasts, created fully formed, showcasing God’s might. The seas also teemed with swarming creatures—fish shimmering in schools, octopuses blending into reefs, jellyfish glowing like lanterns. Psalm 104:25 captures this: “The sea, great and wide, teems with creatures innumerable.” Skies, too, were alive with birds—eagles soaring, hummingbirds hovering—likely joined by pterosaurs with 30-foot wingspans, now lost to the Flood.
The global Flood, dated roughly 4,500 years ago via Genesis genealogies, reshaped this world. Fossils of mosasaurs, plesiosaurs, and ammonites, buried in sediment, reflect a richer pre-Flood diversity, not millions of years of evolution. Post-Flood, oceans and skies changed, and many kinds vanished, but God’s blessing to “be fruitful and multiply” (Genesis 1:22) ensured survivors thrived. Today’s coral reefs and soaring falcons are echoes of Day 5’s grandeur.
This truth strengthens our faith. Genesis 1–11 is history, not allegory, confirmed by fossils and Scripture like 2 Peter 3:5–6, which speaks of a world “deluged and destroyed.” Every whale’s breach or hawk’s dive points to a Creator, not chance. Let’s marvel at this young Earth, trust God’s Word, and share His creative power with others, praising the God who spoke life into being in a single day.
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West Side CoC, Cleveland, Ohio — 2025
Day 4 of Creation, Part 2: Starlight and God’s Glory
On Day 4, God adorned the heavens with sun, moon, and stars, a breathtaking display of His power and purpose. Yet skeptics challenge this, pointing to distant starlight—13 billion light-years away—as proof of an ancient universe, clashing with the Bible’s 6,000-year timeline. How can we see stars so far if their light hasn’t had time to reach us? Psalm 19:1 offers the answer: “The heavens declare the glory of God.” Day 4 isn’t a problem—it’s a triumph.
Consider mature creation. Genesis 1:15 says God made lights to “give light on the earth”—instantly. Just as Adam was created a man, not an embryo, and trees bore fruit on Day 3, the universe was born mature, with starlight already in place. Isaiah 45:18 confirms God formed the heavens to be inhabited, not to leave Earth in darkness for eons.
Another possibility is cosmic stretching. Psalm 104:2 describes God stretching the heavens like a tent. Creationist Dr. Russell Humphreys suggests that during Day 4, God expanded space rapidly, leveraging Einstein’s relativity. Time dilated near Earth’s gravitational core, allowing billions of years of starlight travel to occur in a single 24-hour day. By evening, light was here, and God called it “good.”
Skeptics assume uniformitarianism—today’s laws always applied. But 2 Peter 3:4 warns they “deliberately forget” God’s unique acts. Day 4 was a one-time miracle, not bound by current physics. Science studies the present; Genesis reveals the past. Romans 3:4 stands firm: “Let God be true, and every human being a liar.”
The stars preach a silent sermon. Psalm 19:2–4 says their voiceless message reaches all the earth, proclaiming God’s infinity, trustworthiness, and nearness. They call us to action: defend the faith with gentleness (1 Peter 3:15), worship with fresh awe (Psalm 96:1), trust God’s power (Philippians 4:19), rest in His order (Ecclesiastes 3:1), and shine as His light (Matthew 5:14).
Day 4’s victory isn’t just a debate won—it’s a call to live boldly. The heavens don’t disprove Genesis; they declare a God who lit the cosmos in a day. Look up, trust Him, and let your life reflect His glory.
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West Side CoC, Cleveland, Ohio — 2025
The Biblical Calling of a Father
Fatherhood is a divine calling, rooted in Scripture, that shapes families and reflects God’s heart. The Bible outlines five key roles for fathers, pointing us ultimately to God as the perfect Father.
Spiritual Leadership
Fathers are called to guide their families in faith. Deuteronomy 6:6-7 urges fathers to teach God’s commandments diligently, weaving them into daily life—whether at home, on a walk, or at bedtime. A father’s faith sets the spiritual tone, planting seeds for lifelong devotion.
Love and Care
Psalm 103:13 compares a father’s compassion to God’s, emphasizing tender care. Colossians 3:21 warns against embittering children, encouraging fathers to nurture with kindness. A father’s love creates a safe space where children feel valued, mirroring God’s unconditional love.
Provision and Responsibility
1 Timothy 5:8 underscores a father’s duty to provide for his household, not just materially but emotionally and spiritually. This responsibility reflects a commitment to family well-being, trusting God to sustain the effort. A father’s provision builds security and trust.
Discipline and Guidance
Proverbs 22:6 instructs fathers to train children in the right path, ensuring lasting impact. Hebrews 12:7-11 likens fatherly discipline to God’s, done in love to shape character. Through patient correction, fathers guide children toward wisdom and righteousness.
Role Model
Proverbs 20:7 promises blessings to children of righteous fathers. A father’s life—his integrity, humility, and faith—serves as a living example. 1 Thessalonians 2:11-12 calls fathers to encourage children toward godliness, shaping their values through actions.
God as the Ultimate Father
These roles reflect God, our ultimate Father. Matthew 6:9 introduces Him as “Our Father in heaven,” and John 1:12 welcomes us as His children through faith. Unlike earthly fathers, God’s love, provision, and guidance are perfect. Isaiah 64:8 calls Him the potter, shaping us with care.
Fathers, you’re not alone in this high calling. Look to your Heavenly Father for strength to lead, love, provide, discipline, and model righteousness. For all of us, let’s honor God by reflecting His fatherly heart in our families, trusting His perfect love to guide us.
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West Side CoC, Cleveland, Ohio — 2025
Day 4 of Creation, Part 1: The Celestial Lights
On the fourth day of Creation, as described in Genesis 1:14–19, God spoke, and the heavens erupted with light. The sun, moon, and countless stars burst into existence, not as a cosmic afterthought but as a divine symphony showcasing God’s glory. This moment, part of a literal 24-hour day, reveals His unmatched power and care for humanity.
Genesis tells us God created “lights in the vault of the sky” for three purposes: to separate day from night, to serve as signs for sacred times, days, and years, and to give light on the earth. The sun governs the day with its blazing warmth, the moon softens the night with its gentle glow, and the stars—trillions across 200 billion galaxies—sparkle as a testament to God’s vastness. As Psalm 33:6 declares, “By the word of the Lord the heavens were made, their starry host by the breath of his mouth.” One command, one day, and the cosmos obeyed.
This wasn’t a slow process. Unlike human endeavors, which take years, God’s creation was instantaneous. Isaiah 40:26 reminds us He calls each star by name, yet He crafted them in a single day, as Exodus 20:11 affirms: “In six days the Lord made the heavens and the earth.” The light of Day 1, mysterious and possibly divine, gave way to these celestial bodies, which now govern time and seasons, from Israel’s ancient festivals to our modern calendars.
Day 4’s lessons resonate today. The sun’s daily rise, as Matthew 5:45 notes, reflects God’s care for all. The stars invite worship, as Psalm 95:5 urges us to praise the Creator. Their order calls us to live with purpose—working, resting, and praying in rhythm with God’s design. Most importantly, they point to Jesus, the “light of the world” (John 8:12), whose grace was planned before time began (2 Timothy 1:9).
As you gaze at the night sky, let the stars remind you of God’s finished work. Day 4 is a love letter written in light, calling us to trust His Word, worship His power, and shine for His glory. Marvel at the Creator who stretched the heavens for your delight.
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West Side CoC, Cleveland, Ohio — 2025
Day 3 of Creation, Part 2: Origin of Life
The sermon from the evening of March 9, 2025, titled "Beginnings: Day 3, Part 2 – Origin of Life," dives into Genesis 1:11-13, where God commands the earth to bring forth plants, herbs, and fruit trees “after their kind.” This passage isn’t an allegory but a historical record of God’s intentional design. We're invited to marvel at three wonders of this third day of creation, revealing God’s heart, power, and purpose.
First, “after their kind” underscores God’s order. Unlike modern science’s narrow “species” concept, the Hebrew min refers to broader, stable categories—like a “dog kind” encompassing wolves and terriers or a “plant kind” covering roses and wildflowers. Dr. John Morris from the Institute of Creation Research explains that these kinds allow variation but not transformation into other forms, challenging evolution’s single-tree model. Fossils support this, showing distinct kinds without transitional forms, like a fern with fins.
Second, God’s choice to start life with plants is profound. Evolution suggests a slow climb from microbes to land plants over millions of years, but Genesis places lush vegetation on a young earth, about 6,000 years old per biblical genealogies. Plants, as Apologetics Press notes, are a thoughtful gift—oxygenating air, stabilizing soil, and providing food—preparing the earth for animals and humans (Psalm 104:14).
Third, these plants emerged mature, laden with fruit and seeds, not as seedlings. Dr. Duane Gish emphasizes a ready-made creation, bypassing slow growth cycles. Imagine Adam tasting fruit born that week in a world instantly abundant, a miracle of God’s power unbound by time.
These wonders—orderly kinds, foundational plants, and mature provision—paint a Creator who speaks life into being with purpose and care. Contrast this with uniformitarianism’s slow, chance-driven worldview, 2 Peter 3:5, affirms God’s word as the force behind creation. Fossils align with Genesis, showing life appearing suddenly, complete, and distinct. This young earth anchors our faith, tying to Romans 5:12, where death enters through sin, and Christ’s redemption (1 Corinthians 15:45). We’re called to embrace this truth, seeing God’s kindness in every leaf and breath.
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West Side CoC, Cleveland, Ohio — 2025
Day 3 of Creation: God Shapes the Earth
In our journey through Genesis 1, we’ve reached Day 3—a pivotal moment when God transforms a water-covered earth into a world ready for life. As Genesis 1:9-10 (NASB) declares, “Then God said, ‘Let the waters below the heavens be gathered into one place, and let the dry land appear’; and it was so. God called the dry land earth, and the gathering of the waters He called seas; and God saw that it was good.”
Picture the earth as a formless, watery sphere, shrouded in darkness. On Day 1, God created light and the heavens, both spiritual and physical (Nehemiah 9:6). On Day 2, He formed the atmosphere, separating waters above from below, perhaps under a global ice layer. Now, on Day 3, God speaks, and the waters gather into one sea, revealing dry land—possibly a single supercontinent. The Hebrew word for “appear” suggests the land was already there, hidden beneath the waves, now unveiled by God’s command. This wasn’t a slow, natural process but a supernatural act, far beyond today’s geological cycles.
Isaiah 45:18 (NASB) captures God’s purpose: He “formed the earth… to be inhabited.” Every step reflects His intentional design, preparing a stage for life. Genesis 2:1-3 tells us God rested on the seventh day, having completed His unique work of creation—acts like bringing matter from nothing, witnessed by angels (Job 38:4-7). Peter warns in 2 Peter 3:4-5 against those who deny this supernatural origin, insisting the earth was formed “by the word of God.”
What does this mean for us? Day 3 shows God’s power to bring order from chaos. Just as He shaped the earth, He can transform our struggles into purpose. Trust His design, even when life feels overwhelming. Reflect this week: Where do I need God’s order? Let’s worship the Creator who speaks, and the world obeys.
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West Side CoC, Cleveland, Ohio — 2025
A Mother’s Day Example of Faith
Mother’s Day invites us to celebrate the profound influence of mothers, and the Bible offers a shining example in Eunice, the mother of Timothy, and her mother Lois. These women, mentioned in 2 Timothy 1:5 and 3:14-15, embody the power of a mother’s faith in raising and training a child for God’s purpose. Their story is a timeless inspiration for mothers seeking to nurture their children in faith and wisdom.
Eunice, a Jewish believer married to a Greek, faced the challenge of raising Timothy in a mixed-faith household. Alongside her mother Lois, she instilled in Timothy a “sincere faith” (2 Timothy 1:5) that shaped him into a key figure in the early church. The Scriptures note that Timothy was well-acquainted with the sacred writings “from infancy” (2 Timothy 3:15), a testament to the deliberate, faith-filled instruction provided by these women. Their legacy highlights the impact of a mother’s spiritual guidance, even in complex circumstances.
What scriptural instruction might Eunice and Lois have given Timothy? Drawing from the Jewish tradition, they likely taught him the Torah, emphasizing foundational texts like Deuteronomy 6:4-7, the Shema, which commands parents to teach God’s commands diligently to their children. They would have shared stories of God’s faithfulness—Abraham’s covenant, Moses’ leadership, and David’s psalms—embedding a deep trust in God’s promises. These teachings equipped Timothy with wisdom and salvation through faith in Christ (2 Timothy 3:15), preparing him for his role as Paul’s protégé.
Eunice and Lois also modeled resilience. Living in a Greco-Roman world, they faced cultural pressures yet remained steadfast in their faith. Their example taught Timothy perseverance, a trait Paul later commended (2 Timothy 4:2). By praying with him, sharing Scripture, and living out their beliefs, they cultivated a faith that was not just intellectual but deeply personal.
This Mother’s Day, Eunice and Lois remind us that a mother’s influence is profound. Their commitment to teaching Timothy Scripture and modeling faith offers a blueprint for modern mothers. Whether through bedtime prayers, shared Bible stories, or steadfast example, mothers can shape their children for a life of purpose. Eunice and Lois show us that faith, passed down through a mother’s love, can change the world.
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West Side CoC, Cleveland, Ohio — 2025
"GO"
For some reason or another Christians have changed the commission of spreading the Good News of Jesus from “go” to “come”. We build nice, fancy church buildings and meeting halls then say to the world, “Come and hear about Jesus!” It’s a noteworthy invitation no doubt but how does it compare to the biblical instruction?
- “Go” tell what great things the Lord has done – Mark 5:19
- “Go” and tell these thing to the brethren – Acts 12:17
- “Go”, I sent you out as lambs among wolves – Luke 10:3
- “Go” and bring forth fruit – John 15:16
- “Go” and do as the Good Samaritan – Luke 10:37
- “Go” in to all the world and preach the gospel – Mark 16:15
- “Go” and make disciples and baptize them – Matthew 28:19
It’s easy to see that we are to “go” and take the message to the people rather than expecting them to come to us.
From Jay Launius, 2019, Maud coC, Maud, Texas
The Folded Handkerchief
It was the first day of the week and three days had passed since the execution of Jesus on the cross at Golgotha. Before daybreak, Mary Magdalene and the other women went to the tomb to anoint His body. But as they arrived at the place, they discovered an empty tomb. Worried that someone had taken the body, they ran to tell Peter and the other disciples. Peter and John ran to the grave, John arriving first and then Peter. The bible says, “Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself.” (John 20:6–7)
Yes, the Savior was risen and was no longer in the tomb! However, according to a traditional view of the passage, the folded cloth held a deeper meaning which would be unknown to those of us unschooled in ancient Jewish tradition. In those days, if a person excused himself from the table leaving his napkin folded, it indicated that he would return to the place. Those who adhere to this view say that this was an indication that Jesus was giving a sign that He would return someday. Regardless of whether you take this view or not, there are two undeniable truths. Jesus rose from the dead and He will return someday. (Rom. 14:9; Matt. 24:30)
From Jay Launius, 2024, Maud coC, Maud, Texas
Beginnings - Day 2, The Sky Is Born
On Day Two of creation, God worked a quiet miracle. Genesis 1:6-8 (NASB) says, “God said, ‘Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.’” He made this expanse, separated the waters below from those above, and called it “heaven.” In these few words, God crafted the sky—a gift we often overlook.
Imagine the earth after Day One: a water-covered planet, possibly frozen under space’s icy grip, with no air or light until God spoke. The Spirit hovered over this dark deep, ready for action. On Day Two, God created the expanse, likely the atmosphere we breathe. But what were the “waters above”? Not clouds—there was no sky yet to hold them. Not land—that comes later. The text suggests a vertical split, with the expanse in the middle of the waters.
Here’s a thought: what if the ocean’s surface froze into a global ice shell? God could have formed the atmosphere beneath it, trapping air like bubbles under ice. This air would spread, separating liquid seas below from the frozen waters above. It’s a guess, but it fits the idea of an expanse dividing waters. The result? A breathable sky, ready for life.
This brief account shows God’s immense power. Creating an atmosphere—gases perfectly balanced—is no small task, yet He speaks, and it’s done. It also reveals His purpose, preparing the earth for plants, animals, and us. Day Two is like a house’s hidden foundation: essential, even if unnoticed. As Proverbs 25:2 says, “It is the glory of God to conceal things, but the glory of kings is to search things out” (ESV). Exploring this mystery draws us closer to Him.
What’s the takeaway? Trust God’s unseen work. Day Two feels vague, but it’s vital. God may be shaping your life in hidden ways—trust Him. And marvel at creation. Every breath you take comes from this day. Look up at the sky and thank God for His genius. Day Two reminds us: our Creator turns chaos into beauty with a word. Let’s worship Him for it.
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West Side CoC, Cleveland, Ohio — 2025
Beginnings and Faith's Purpose
Why does salvation require faith? I’ve been pondering this while teaching a series on Genesis 1–11, sparked by
Kevin Cain’s article "Why Are We Losing Them?"
He suggests that compromising on Creation leaves young people doubting the Bible, driving them from faith amid evolution’s cultural dominance. If God’s truth is so clear, why not just appear and prove it? Why faith over sight?
Hebrews 11:1 calls faith "the assurance of things hoped for, the conviction of things not seen." It’s not blind—creation reveals God’s "eternal power and divine nature" (Romans 1:18-20). Yet, He stays hidden. John says, "No one has seen God" (1 John 4:12); Paul calls Him "invisible" (1 Timothy 1:17). Why? The Bible shows two realms: the spiritual (God, angels, the Holy Spirit—Genesis 1:1-2, John 4:24) and the physical (us). Normally, we can’t see the spiritual—though God occasionally opens eyes, like Balaam’s (Numbers 22:31) or Elisha’s servant’s (2 Kings 6:15-17).
This divide makes the spiritual the "Realm of Sight," where God’s glory is experienced, and the physical the "Realm of Faith," where we trust without seeing. Why design it this way? It’s about salvation. God created angels and humans with choice. Both rebelled—angels fell (Jude 1:6; 2 Peter 2:4), and we sinned (Genesis 3). But only humans get redemption. Angels, in the Realm of Sight, reject God with full knowledge; they’re bound for judgment, not grace. We, in the Realm of Faith, don’t see Him fully. Our rejection carries ignorance, prompting Jesus’ prayer: "Father, forgive them, for they know not what they do" (Luke 23:34).
Hebrews 2:16 declares that Christ aids "the descendants of Abraham," not angels, highlighting a redemption uniquely tailored to humanity. Faith is essential because the veiled nature of the spiritual realm preserves the possibility of our salvation. If we, like the angels, beheld God’s glory and still rebelled, would redemption even be extended to us? The angels, after all, received no such offer. As 2 Corinthians 5:7 states, "We walk by faith, not by sight," and Ephesians 2:8 affirms we are "saved by grace through faith." This design reflects God’s righteousness, enabling Him to be "just and the justifier of those who have faith in Jesus" (Romans 3:26). Faith, then, becomes the gateway to hope, where sight might otherwise seal our fate.
Even naturalists lean on faith—assuming unobservable eons for rock layers. But God’s faith leads to salvation. Genesis 1–11 lays this foundation, calling us to trust His truth. Does this resonate with you as faith’s purpose?
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West Side CoC, Cleveland, Ohio — 2025
Genesis 1:1-5, Beginnings, Day One
Imagine the moment everything began—not just the earth, but two realms, spiritual and physical, crafted by a God beyond time. Welcome to Beginnings, where we’re exploring Genesis 1, starting with day one. Let’s dive into what happened when God spoke the universe into being—and why it matters to us.
Before creation, there’s God—eternal, self-existent. He tells Moses, “I AM WHO I AM” (Exodus 3:14)—YHWH, “I exist.” No beginning, no end, just pure being. Then, in Genesis 1:1, “God created the heavens and the earth.” The Trinity shines here: the Father wills it, Jesus speaks it, the Spirit hovers. On day one, they form the physical cosmos—earth, space—and the spiritual “heaven of heavens,” home to angels.
Picture it: “The earth was without form and void, and darkness was over the face of the deep” (Genesis 1:2). A formless, water-covered earth, cloaked in darkness. The Spirit moves, and God says, “Let there be light” (Genesis 1:3). Not the sun—that’s day four—but divine light, splitting darkness into day and night as the earth spins. Day one also births space, the earth’s core, and the angelic realm, where “sons of God” sing (Job 38:7). It’s a cosmic launch, vast and purposeful.
Here’s the twist: God creates darkness (Isaiah 45:7). Before the physical universe, only His light existed in the spiritual realm. Darkness comes with the cosmos, a space where we walk by faith, not sight. Angels see God directly; we trust through His Word and creation. That faith unlocks salvation—a gift unique to us.
So, day one’s creations? The spiritual realm with its angels, the dark expanse of space, the formless earth with water, and God’s light piercing through. He’s the source—“God is light” (1 John 1:5)—a preview of eternity when He’ll shine forever (Revelation 22:5).
Why care? Day one reveals a God of power and purpose, crafting a world where faith thrives. The darkness and light, the angels’ song—they point to a reality beyond, a Creator who calls it “good” and invites us to trust Him.
Reflect: what stirs you most about this beginning?
Lean into the One who started it all—He’s still writing your story.
West Side CoC, Cleveland, Ohio — 2025
Genesis 1-11: A True History of Beginnings
Genesis 1-11 is a historical record of God’s creation and humanity’s early story, not mere myth. For those who take it literally, these chapters document real events: the universe’s origin, the first humans, sin’s entry, and God’s judgment and mercy. Let’s explore this as factual history.
Genesis 1-2: Creation in Six Days
“In the beginning, God created the heavens and the earth” (Genesis 1:1). Over six literal days, marked by “evening and morning,” God forms light, sky, land, plants, sun, moon, animals, and mankind. Adam is shaped from dust, Eve from his rib—specific acts, not evolution. Eden, with rivers like the Tigris, is a real place. This sets the world’s start at 6,000–10,000 years ago, per later genealogies.
Genesis 3: The Fall Happened
In Genesis 3, a real serpent tempts Eve to eat forbidden fruit, and Adam follows. Their disobedience brings death, pain, and exile—historical consequences, not symbols. This Fall explains suffering, as Paul notes: “Sin entered through one man” (Romans 5:12). God’s promise of a Savior (Genesis 3:15) roots redemption in history.
Genesis 4-5: Early Lives Recorded
Cain kills Abel, a real crime, and is banished to Nod. His descendants, like Lamech, are named with details of their innovations. Genesis 5 lists Adam’s line to Noah, with precise lifespans—Methuselah’s 969 years fit a pre-Flood world. This reads like a family chronicle.
Genesis 6-9: A Global Flood
God floods the earth due to human evil, sparing Noah in a precisely built ark. Waters cover “all the high hills” (Genesis 7:19), a global event. Noah’s family repopulates post-Flood, a fact Jesus affirms (Matthew 24:38).
Genesis 10-11: Nations and Babel
Genesis 10 traces Noah’s sons to nations like Cush. In Genesis 11, unified humanity builds Babel’s tower; God scatters them with new languages. This explains linguistic diversity historically.
Why It Matters
A literal Genesis upholds Scripture’s truth. If these events aren’t real, why trust the Bible? They reveal God as Creator and Judge, humanity as fallen yet redeemable, and Christ’s work as historical necessity. Genesis 1-11 is our origin story—true, foundational, and pointing to God’s plan.
West Side CoC, Cleveland, Ohio — 2025
No One Came to Our Party
After a few days of hard work, all the preparations had been made and it was time for the party. The tables were ready, filled with stacks of paper plates, plastic flatware, and cups. Cold drinks were iced and ready while the grill belched out smoke with the smell of cooking steaks. There was sliced fresh watermelon, homemade ice cream and apple pie. Hanging decorations moved gently in the breeze while tunes played from the Bluetooth speaker. It was time for the party!
As the time for the gathering came and went none of the invited guest arrived. Perhaps the traffic was bad or other distractions were holding up the party goers. But as an hour passed, it soon became evident that no one was coming. The time, effort, and expense that had gone into getting ready for the party was all for nothing. The host felt disappointed and embarrassed. “No one came to our party.”
Jesus told two similar stories, one about a wedding, the other about a great supper. (Matt. 22:2-14; Luke 14:16-24) Both had been prepared but some guests made excuses as to why they could not come while others “made light of it and went their ways…” (Matt. 22:5).
Each week, the preparation for worship to God has been made for all of us. We may believe that our lack of attendance doesn’t affect anyone but ourselves. However, by my absence I may be discouraging those who have worked diligently in preparation for me to experience the blessing of worship. Just as in our previous example, the bible class teacher may sit in an empty classroom and say, “No one has come.” Let us all give appreciative consideration to those that work so hard to make it possible for us to worship the Lord in spirit and in truth.
From Jay Launius, 2024, Maud coC, Maud, Texas
Put Your Sword Away
(Matt. 26:50-55; Mark 14:46-49; Luke 22:49-53; John 18:3-11)
It was a peaceful place. The Garden of Gethsemane had been chosen by Jesus as the place where he would go to pray to the Father concerning His impending suffering. In the midst of the garden’s solitude came the sound of the multitude bearing swords and clubs. Jesus had been betrayed. The scene must have been chaotic, and with His disciples near, the mob laid hands on Jesus and placed Him under arrest. In an act of presumptuous bravery, Simon Peter draws his sword and swings it toward the captors, cutting off the ear of the high priest’s servant, Malchus. At a moment when the fight was sure to ensue, Jesus stopped it dead by saying “Put your sword in its place, for all who take the sword will perish by the sword.” Not only did He stop the violence but reached out and restored the injured man’s right ear.
In our defense of the Gospel, we sometimes act like Peter. We quickly draw our swords of rebuttal with sharp and angry responses. In our brave and noble attempts to protect the truth, we may very well disobey it. Jesus said, “Blessed are the peacemakers.” (Matt. 5:9) While Paul told Timothy, “A servant of the Lord must not quarrel but be gentle to all and in humility correcting those who are in opposition.” (2 Tim. 2:24). Yes, we are to be ready to give an answer and defense to those who oppose God’s word, but we must do so with meekness and respect. (1 Pet. 3:15) Jesus said if it had been God’s will, twelve legions of angels would have come to rescue Him. God’s word doesn’t need saving, it needs sharing and even though there may be naysayers and scripture twisters, we have the wonderful promise that “the word of the Lord endures forever.” (1 Pet. 1:25)
From Jay Launius, 2024, Maud coC, Maud, Texas
An Important Mission
You may have wondered and asked, “Why do we send support to missionaries? Shouldn’t we be concentrating on sharing the gospel here at home instead of paying someone to travel the world?” Some may think these questions to be immature while on the other hand there may be those who think this is a legitimate inquiry.
The truth of the matter and short answer is, “Because it’s biblical.” The words “mission” and “missionary” do not appear in our English bibles, however, the work of missionaries is clearly exemplified in the New Testament scriptures. In the Great Commission, Jesus said, “Go and make disciples in ALL nations”, and “Go into ALL the world.” (Matt. 28:19; Mark 16:15). So in order to comply to the commands of the Lord, someone must leave the normalcy of life and travel the world.
So what about financial support of missionaries? What does the bible say about that? The Apostle Paul, along with his companions took three missionary journeys as recorded in the book of Acts. During those trips, there were times that he worked to support himself and others when he was fully supported by the church. (1 Cor. 4:12; 9:14; Phil. 4:16) It is true that some choose pleasant vacation destinations and call them mission fields but one day those who use the gospel for personal gain and selfish pleasure will answer the Lord.
For those who risk life and limb, sacrifice creature comforts, and face the difficulties of living and preaching in a foreign land, we owe our gratitude and support.
From Jay Launius, 2024, Maud coC, Maud, Texas
Praying for Wisdom
We all want to be wise. We want to be that person that others will come to and ask for advice. The video feeds we watch are full of people offering words of wisdom on almost any subject. Wisdom defined is the quality of having experience, knowledge, and good judgment. We all want to be wise.
In the first chapter of the letter of James, we find a wonderful promise from God, the gift of wisdom. “If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.” (James 1:5) However, there are conditions to be met while petitioning the Lord concerning wisdom. We must ask in faith, without doubting (v. 6). If we are “wishy-washy” in our asking, then we ought not to expect to be any wiser. (v. 7) The value of wisdom is known even in secular circles. Many of the great thinkers throughout history have commented on the merit of being wise. Of course, the best source for guidance concerning wisdom is found in the bible.
Proverbs 4:5–7
- Get wisdom! Get understanding!
- Do not forget, nor turn away from the words of my mouth.
- Do not forsake her, and she will preserve you;
- Love her, and she will keep you.
- Wisdom is the principal thing;
- Therefore get wisdom.
- And in all your getting, get understanding.
The gift of spiritual wisdom comes from knowledge of God’s word. Practical wisdom comes from life’s experiences, including hardships, mistakes, and difficulties. When we combine the two, along with the prayer for wisdom, God will surely bless us to be wise people.
From Jay Launius, 2024, Maud coC, Maud, Texas
The Forgotten Fruit
Of the nine attributes known as the fruit of the Spirit found in Galatian 5:22-23, the fruit of gentleness seems to have been lost among well-meaning Christians, especially those who do our teaching or preaching. With raised voices and condescending tones, they shake the bible at us with ultimatums of “turn or burn”! But as experience has shown us, the fire and brimstone approach of the past will only convict a limited few. Could the old saying, “You catch more flies with honey” be applicable to sharing the gospel and its principles?
Jesus said, “Blessed are the meek, for they shall inherit the earth. ” (Matt. 5:5) Did Jesus mean that those who share the good news with a spirit of gentleness would be more successful? In His invitation for all to come to Him in Matthew 11:28-29, Jesus said, “I am gentle. ” We can see the gentleness of Jesus when He told the adulterous woman of Mark 8 to “go and sin no more. ” Even though the church at Corinth had serious sin issues, Paul asked, “What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?” (1 Cor. 4:21) In his 2nd letter to the church, Paul pleaded with them by the “meekness and gentleness of Christ.” (2 Cor. 10:1) The trait of gentleness is to be included in the elder’s and the minister’s character (1 Tim. 3:3; 6:11) including their approach to teaching. “And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient… ” (2 Tim. 2:24)
Christians are reminded to “to speak evil of no one, to be peaceable, gentle, showing all humility to all men. ” (Titus 3:2) As we share the Good News of Jesus, let us seek the “wisdom that is from above which is first pure, then peaceable and gentle.” (James 3:17)
From Jay Launius, 2024, Maud coC, Maud, Texas
Bearing Fruit
In Luke 13:6-9, Jesus tells the “Parable of the Fig Tree.” A certain man had a fig tree in his vineyard and one day went to get some of the sweet fruit but found none. He then told the gardener to cut down the tree because it had been barren for three years and was just using up good space in his vineyard. The gardener must have been fond of the tree, and he asked if it could stay one more year while he gave it special care. If the tree bore figs, then good, if not, then he would cut it down. The story abruptly ends, and we don’t know the fate of the fig tree, but the message of the story is very clear. God wants those in His vineyard to bear fruit!
Bearing fruit is mentioned at least 50 times in the New Testament. So, we might ask, “What exactly does bearing fruit mean?” Bearing fruit means going out and making disciples and baptizing them. (Matt. 28:19-20). Bearing fruit means continually and regularly offering worship to God in spirit and truth. (John 4:24; Heb. 13:15). Bearing fruit means feeding the hungry, visiting the sick, taking in the stranger, and caring for the widows and orphans (Matt. 25:34-40; James 1:27). Bearing fruit means loving, encouraging, and edifying your church family (John 13:34-35; Col. 2:2; 1 Thess. 5:11). Bearing fruit means I will do my part so that the church will grow as God gives the increase. (Eph. 4:16; 1 Cor. 3:7).
However, the barren, fruitless branches of John 15:2,6 are taken away, cast out, and thrown in the fire. Like the fig tree of the parable, there is no room in the Lord’s kingdom for the fruitless Christian. God wants His people to bear much fruit, so let us all be busy in fruit production!
From Jay Launius, 2024, Maud coC, Maud, Texas
Caring for the Fatherless
James 1:27 states, “Pure religion and undefiled before God and the Father is this, to visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.” (James 1:27 NKJV) Although most bible versions use the word “orphans” in this verse, the word “fatherless” carries much more significance when compared to the teaching of the Old Testament. As part of Jewish benevolence, the fatherless, along with widows and strangers were to be cared for by the adherents of the law. (Deut. 10:18; 14:29; 16:11; 24:19-21; 26:12) The law commanded, “You shall not afflict any widow or fatherless child.” Those that would do so, kindled the wrath of God, and were to be killed by the sword. (Exodus 22:22-24) Because God does not change, nor is there any variation with Him (Malachi 3:6; James 1:17). There is no doubt that His concern for the fatherless remains the same as it did during the ancient days of the Law of Moses.
Data from the US Census Bureau shows nearly 18.5 million children are fatherless, leading to the US being the world leader in fatherlessness. It has been said that fatherless kids are more likely to have behavioral problems, go to prison, commit a crime, are 279% more likely to carry guns and deal drugs, two times more likely to drop out of school, and the list goes on.
God’s design for the family, with the father as the leader, is clearly described in the Scriptures. Our culture’s disregard for God’s design has given us unprecedented numbers of fatherless children. Even though our society is at fault, we must do our best to practice “pure religion”, reaching out to the fatherless with our hearts and our hands.
From Jay Launius, 2024, Maud coC, Maud, Texas
Putting Jesus Back in the Box
The Christmas holiday has come and gone. Time to take down those decorations, Christmas trees, blow-up yard ornaments, and lights, including those religious scenes and figurines. Along with the tinsel and multicolored lights, the little statues of the baby Jesus will be placed in boxes and storage bins and stored away till next December. Folks will stop posting memes that say “Jesus is the Reason for the Season” and “Put Christ Back in Christmas” on social media. The time of year in which so much attention is given to Jesus Christ has past. Sadly, many people will not attend church, pray, or even mention Jesus until the traditional Easter holiday. They will return to their busy lifestyles full of work and play. It would seem that they have put Jesus in a box, only to let Him out on a couple of religious holidays during the year.
It has been said that we should be thankful that so many think about Christ, even if it’s for a short time. However, such traditions practiced only occasionally do not find favor with the Lord. Jesus said if any person desires to follow Him, they must deny themselves, pick up their cross and follow Him every day. (Luke 9:23) What a worthy goal it is to have Christ in the forefront of our daily activities, including bible reading, prayer, evangelism, benevolence and regular worship.
From Jay Launius, 2023, Maud coC, Maud, Texas
