25-0409wc Transcript

Teacher: Scott Reynolds

(0:04) The Truth Project Tour 7, Sociology, the Divine Imprint, and that’s God’s Order and Relationships. (0:15) So God’s Order and Society in a world that often celebrates chaos and individualism, (0:23) Dr. Del Tackett’s The Truth Project Tour 7, Sociology, the Divine Imprint offers a compelling vision. (0:31) God’s Order is the foundation of human flourishing.

(0:37) Drawing from scripture and theology, Tackett reveals how the social realm, family, church, and beyond, bears the imprint of God’s nature. (0:48) This post recaps Part 1 briefly before diving deeply into Part 2, exploring how the Trinity shapes our relationships and institutions. (0:59) The recap of Part 1, God’s Order Unveiled.

(1:05) Tackett begins with a foundational truth. (1:09) God is a God of order, not disorder. (1:13) Job 25.2 and 1 Corinthians 14.33. (1:18) Chaos is a vice born of sin, James 3.16, while order reflects God’s character.

(1:26) This order shines in the physical creation, and think of orbiting planets or intricate ecosystems, but it’s even more stunning in the social realm. (1:38) God designed systems like family, church, labor, state, and community, each with a purpose rooted in His being. (1:48) When He declared, it is not good for man to be alone, Genesis 2.18, He revealed our relational nature, mirroring His own as Father, Son, and Holy Spirit, Matthew 28.19, and John 10.30. (2:06) The Trinity models perfect unity, equality, and distinct roles, authority, and submission in harmony.

(2:15) Tackett organizes this into three realms, spiritual, physical, and social, all interwoven with God’s design. (2:26) Part 1 sets the stage for Part 2, where this divine imprint comes into sharper focus. (2:34) Part 2, the divine imprint in family and church.

(2:40) Dr. R.C. Sproul, a key voice in the Truth Project, asserts that God’s social institutions aren’t arbitrary. (2:50) They’re not based on abstract principles or cultural trends, but on God’s own nature. (2:56) As a relational trinity, Father, Son, Holy Spirit, God embeds His character into human society.

(3:06) Tackett zooms in on two institutions, the family and church, showing how they reflect the Trinity’s structure, authority, submission, oneness, and unity, the Trinitarian blueprint. (3:20) In the Trinity, the Father leads, the Son submits, and the Spirit proceeds, yet all are co-equal and one, John 14.26 and 16.7. (3:33) There’s no rivalry, only communion. (3:37) Tackett parallels this with the family, husband, wife, children, and the church, Christ, leaders, and flock.

(3:46) Each has a head, husband or Christ, exercising authority with love. (3:52) Each has members, wives or the flock, submitting willingly for unity’s sake, and each pursues oneness, a shared identity despite distinct roles. (4:05) This isn’t about power dynamics, it’s about reflecting God’s relational beauty.

(4:13) The family and church, a scriptural mirror. (4:16) Ephesians 5, 22 through 33, ties these institutions together vividly. (4:24) Husbands are to love their wives as Christ loved the church and gave himself up for her, verse 25.

(4:31) A sacrificial authority rooted in selflessness. (4:35) Wives submit to husbands as to the Lord, verse 22. (4:40) Not out of inferiority, but as the church does to Christ, fostering unity.

(4:47) The two become one flesh, verse 31. (4:50) This mirrors the church, Christ as head, the flock as his body, united in purpose. (4:57) Tackett emphasizes that this isn’t cultural baggage, but God’s timeless design.

(5:05) The church’s structure deepens this. (5:09) Titus 1, 5 through 6 instructs appointing elders to oversee with integrity. (5:16) While Acts 20, 28 calls them shepherds tasked by the Holy Spirit.

(5:22) Hebrews 13, 17 urges believers to obey your leaders and submit to them, (5:27) for they are keeping watch over your souls, highlighting accountability and care. (5:33) Elders who labor in preaching and teaching deserve honor, 1 Timothy 5, 17. (5:39) Not for dominance, but for service.

(5:43) This order, Christ leaders flock, echoes the Trinity’s harmony. (5:49) A closer look at the family. (5:52) What does God’s design for the family look like? (5:56) Scripture paints a rich picture.

(5:58) Fathers and mothers. (6:01) Exodus 20, 12, honor your father and mother, establishes parental authority. (6:07) While 20, 14 and 17 guard marriage’s fidelity and contentment.

(6:13) Genesis 1, 26 through 28, and 2, 18 through 24, root family in creation. (6:22) Male and female, made in God’s image, united as help meets with a mandate to multiply. (6:30) Jesus affirms this in Matthew 19, 4 through 8, calling marriage indivisible.

(6:36) Malachi 2, 13 through 16, mourns against divorce, which God hates for breaking His covenant. (6:45) Ephesians 5, 22 through 33, and 1 Peter 3, 1 through 7, calls husbands to honor wives as co-heirs, (6:55) and wives to model godliness. (6:57) Colossians 3, 18 through 21, and Titus 2, 4 through 5, urge mutual love and home building.

(7:05) While Hebrews 13, 4 declares, let marriage be held in honor among all. (7:14) Fathers and children. (7:16) Ephesians 6, 4 tasks fathers with raising children in the training and instruction of the Lord, (7:24) balancing discipline with gentleness, avoiding provocation.

(7:29) This isn’t optional, it’s central to God’s order. (7:33) Why it matters. (7:35) God’s imprint isn’t theoretical, it’s practical.

(7:40) A family aligned with this design, husbands leading lovingly, wives submitting respectfully, (7:47) children honoring parents, becomes a haven of stability. (7:52) A church under godly leadership, Christ as head, elders as shepherds, flock as unified, (7:59) grows in faith and witness. (8:02) This order creeps in when we resist.

(8:05) Husbands become tyrants, wives rebels, leaders overlords, or flocks critics. (8:12) But scripture shows the way back. (8:15) Colossians 3, 21 warns fathers not to embitter children.

(8:21) 1 Peter 3, 7 calls husbands to tenderness. (8:24) Titus 2, 4-5 equips women to nurture, and Hebrews 13, 17 fosters trust in leaders. (8:34) This challenges modern sensibilities.

(8:37) Authority and submission sound oppressive to ears tuned to equality as sameness. (8:43) Yet in God’s economy, they’re gifts. (8:46) The trinity doesn’t compete, it communes.

(8:50) The son’s submission to the father, John 10, 30, doesn’t lessen his deity. (8:56) It fulfills it. (8:58) So too in the family and church.

(9:00) Roles don’t diminish worth, but enable unity. (9:04) A husband’s leadership tempered by sacrifice mirrors Christ. (9:09) A wife’s submission offered freely reflects the church.

(9:14) Elders guide like shepherds, not kings. (9:18) Living the imprint. (9:20) Tackett’s vision isn’t easy.

(9:23) Sin distorts God’s design daily. (9:26) Marriage fractures, church splits, culture pushes autonomy. (9:31) Rejecting structure is outdated.

(9:34) But the divine imprint isn’t a relic, it’s eternal. (9:38) God is order, not chaos. (9:40) 1 Corinthians 14, 33.

(9:43) When we align husbands loving, wives honoring, leaders serving, flocks uniting, (9:50) we don’t just survive, we thrive. (9:54) Our homes and churches become beacons of God’s glory, testifying to a world adrift (10:00) that there’s a better way. (10:02) This isn’t about perfection, but pursuit.

(10:06) No family or church fully embodies the trinity’s harmony this side of eternity. (10:11) Yet every step toward God’s design, every act of love, every choice to submit, (10:19) reflects his nature. (10:21) The divine imprint isn’t a burden, it’s a blueprint for beauty etched into society (10:28) by a God who longs for us to live as he does in relationship, in order, and in unity.

(10:38) And that’s tour seven.