23-1119a - 5-Rise of a Demonic Worldview, Scott Reynolds
Bible Readers: Kevin Woosley and Scott Reynolds
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(Sermon Notes by Scott Reynolds)
5-Rise of a Demonic Worldview
Summary of Transcript (0:03 - 38:09)
Scripture Readings:
- 1st Scripture Reading (0:03 - 0:32), Kevin Woosley
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- 2 Timothy 4:3-4,
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Begins with a morning greeting and references to 2 Timothy 4:3-4, discussing a time when people will seek teachings that align with their desires rather than sound doctrine.
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- 2nd Scripture Reading (0:37 - 1:48), Scott Reynolds
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- Matthew 16:11-12,
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Moves to Matthew 16:11-12, where Jesus warns about the "leaven" or teachings of the Pharisees and Sadducees, not about literal bread.
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- Colossians 2:6-8,
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Reads from Colossians 2:6-8, emphasizing walking in faith as received, and warning against being taken captive by human philosophies contrary to Christ.
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Focuses on Colossians 2:8, cautioning against philosophies and traditions that are not rooted in Christ.
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Sermon
Preacher: Scott Reynolds
(1:53 - 2:58) Introduction to Webinar Series
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Introduces the webinar series "The Seven Threats of Our Time" by Dr. Del Tackett, specifically mentioning today’s session on "The Rise of a Demonic Worldview and the National Rift."
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Del Tackett states that the discussed topic is globally relevant, particularly in Western cultures, with America being a focal point of this battle.
(2:59 - 3:25) Spiritual Warfare
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Acknowledges the reality of spiritual warfare, warning against ignoring the influence of Satan while not attributing every issue to demonic activity.
(3:27 - 4:08) Cultural Perception
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Notes the cultural dismissal of terms like "demonic," "Marx," and "communism," which often lead to skepticism or ridicule.
(4:08 - 4:57) Historical Context of Marxism
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Discusses the historical failure of Marxism in America and its revival through the Frankfurt School and Critical Theory.
(4:59 - 5:37) Evolution of Marxism
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Explains how Marxism has evolved into Critical Race Theory, targeting societal divisions based on minority status against a perceived oppressor group.
(5:40 - 6:12) Overthrow of Social Institutions
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Describes the intention to reshape social institutions in an image contrary to God’s plan, using minorities as pawns.
(6:12 - 6:33) Emotional and Demonic Drive
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Highlights the emotional and demonic fervor behind movements to "fundamentally change America," including the drive to abolish traditional family structures.
(6:34 - 7:16) Long-term Impact of Marxist Ideology
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Discusses how Marxist ideology, after germinating in academia for over 50 years, has spread rapidly during recent crises like COVID, leading to a national worldview divide.
(7:17 - 7:33) Historical Commonality
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Reflects on how, historically, Americans shared a common worldview despite political disagreements.
(7:34 - 8:02) Current Worldview Divide
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States that the current divide is now about fundamental truths, liberty, and life, deeply embedded in various societal sectors.
(8:03 - 8:31) New Ethical Standards
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Critiques the rise of "compassion" as the supreme ethic, described as malevolent and used to override freedom, truth, and logic.
(8:31 - 8:43) Consequences of New Ethic
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Suggests this new ethic leads to suppression of freedom and truth in society.
(8:44 - 8:53) Totalitarian Outcomes
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Warns of the end goal being total control and compliance, with severe repercussions for non-conformity.
(8:53 - 9:17) Modern Consequences of Non-Conformance
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Lists examples of modern repercussions like financial exclusion, job loss, and social ostracism for those who do not comply with the new standards.
(9:18 - 9:38) Loss of Free Speech
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Highlights the erosion of free speech, noting cases where even silent prayer leads to arrests in places like England.
(9:41 - 9:49) Thought Policing
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Introduces the concept of "crime think," where even internal dissent is penalized.
(9:49 - 10:16) Global Warnings
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Mentions warnings from survivors of Marxist regimes, urging vigilance against similar patterns emerging in Western countries.
(10:17 - 10:29) Severity of the Issue
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Describes the convergence of these threats as potentially fatal for society.
(10:29 - 11:26) Biblical Discernment
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Refers to Mark 16, where Jesus criticizes the Pharisees and Sadducees for not recognizing spiritual signs despite understanding physical ones.
(11:26 - 11:43) Misunderstanding of Jesus' Warnings
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Notes the disciples' initial misunderstanding of Jesus' metaphorical warning about the leaven of the Pharisees.
(11:43 - 12:20) Clarification of Jesus' Message
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Explains that Jesus was warning against the overarching teachings or worldview of the Pharisees and Sadducees.
(12:22 - 12:43) Application to Modern Worldview
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Suggests that understanding and being cautious of worldviews is crucial, paralleling Jesus' warning about the Pharisees.
(12:44 - 13:12) Returning to 2 Timothy
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Reiterates the scripture about people turning from truth to myths, linking it to modern societal trends.
(13:13 - 13:38) Focus of the Session
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Clarifies that the session aims to identify and discuss the dangerous worldview threatening modern culture.
(13:39 - 14:17) Overview of Previous Threats
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Recaps the first four threats discussed in the series: the rise of the scoffer, homo deus, male Christianity, and the loss of noble male and virtuous female roles.
(14:18 - 14:42) Homo Deus and Gender Identity
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Discusses how society now treats personal gender identity declarations as divine or sacred, leading to potential blasphemy against such declarations.
(14:43 - 15:29) Blasphemy and Cancel Culture
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Notes the rise of blasphemy laws and cancellation in various forms due to the consolidation of power.
(15:29 - 15:42) Malevolent Compassion
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Describes how compassion, without truth and righteousness, becomes malevolent.
(15:43 - 16:09) Policy Impact
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Notes how public policy is increasingly shaped by this malevolent compassion.
(16:09 - 16:34) Consolidation of Power
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Discusses the unprecedented nature of current power consolidation, setting the stage for further exploration in this session.
(16:35 - 16:56) Unique Power Structures
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Points out that besides state power, new forms of power in labor, academia, etc., are unique to our time.
(16:56 - 17:22) New Centers of Power
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Continues to describe these new power centers, particularly in academia, indicating a shift from traditional state-centric power consolidation.
(17:22 - 17:49) Rise of Power in Various Sectors
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Discusses the power of media, entertainment, medicine, and science to influence and control culture, including economic capabilities of individuals, particularly those who do not conform to the prevailing worldview.
(17:49 - 18:15) Labeling the Threat
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Labels the current threat as "the rise of a demonic worldview," associating it with Marxism, which is described as under demonic influence, leading to historical atrocities.
(18:16 - 18:38) Demonic Nature of the Worldview
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Reiterates the demonic nature of the Marxist worldview, highlighting its role in causing deaths and now contributing to a national worldview rift.
(18:39 - 18:51) Historical Context of Political Divisions
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Contrasts past political divisions with the current situation, stating earlier divisions, even during the Civil War, did not fundamentally disrupt the shared worldview.
(18:52 - 19:12) Common Biblical Worldview
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Describes how historically, America had a common biblical worldview, which influenced societal norms despite not being universally followed.
(19:12 - 19:39) Shift from Political to Worldview Rift
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Notes the shift from political to a worldview rift, where the foundational worldview of the nation has changed.
(19:39 - 20:30) Understanding God’s Nature as Truth Source
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Advises that understanding God’s nature is crucial for addressing issues, suggesting this approach for understanding the current cultural challenge.
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Emphasizes that God’s attributes are the source of all truth, setting the stage for further discussion on the current issue.
(20:31 - 20:57) God’s Unity and Diversity
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Explores the concept of God’s oneness not as a singularity but as a unity within diversity, referencing the trinity.
(20:57 - 21:40) Socially Complex Nature of God
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Discusses the triune nature of God, where unity and diversity coexist, reflecting God’s relational character within the Trinity.
(21:41 - 22:15) God’s Relational Character
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Further elaborates on God’s relational nature within the Trinity, contrasting this with a monolithic view of God.
(22:15 - 22:40) Unity and Diversity in God
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Highlights how God’s nature encompasses both unity and diversity, which is reflected in His creation.
(22:41 - 23:07) Comparison with Satan
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Introduces a comparison between God’s character of unity and diversity and Satan’s character of discord and disunity.
(23:07 - 23:25) Satan’s Opposition
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Describes Satan as a monolithic being whose aim is to destroy relationships, contrasting with God’s relational nature.
(23:26 - 23:41) Satan’s Destructive Intent
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States that Satan’s ultimate goal is to destroy relationships, which are essential for bearing fruit that glorifies God.
(23:42 - 23:58) Satan’s Tactics
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Explains how Satan fosters disunity and discord to undermine God’s creation.
(23:59 - 24:21) God’s Call for Oneness
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Contrasts God’s desire for unity with Satan’s aim to divide, referencing Jesus' prayer for oneness in John 17.
(24:21 - 24:50) Scriptural Examples of Unity
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Cites various scriptures to show God’s call for unity, bound by truth, righteousness, and goodness.
(24:52 - 25:36) God’s Modus Operandi
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Describes God’s operational method through unity and diversity in creation, facilitating the flourishing of His creatures.
(25:36 - 26:14) Creation Reflects God’s Nature
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Discusses how the universe reflects the unity and diversity of God, with systems designed for a higher purpose.
(26:15 - 26:53) Social Order and Roles
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Explains how God’s social order includes roles of authority and submission, reflecting the Trinity’s nature.
(26:54 - 27:49) God’s Empowerment of Creatures
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Illustrates how God empowers His creatures to bear fruit for His glory, using scriptural examples like the sun shining.
(27:50 - 28:27) Contrast with Satan’s Strategy
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Contrasts God’s delegation of authority for flourishing with Satan’s consolidation of power for control and destruction.
(28:28 - 29:12) Satan’s Destruction of Relationships
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Details how Satan undermines God’s glory by destroying relationships, which are vital for bearing fruit.
(29:13 - 29:44) Foundational Recap
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Summarizes the foundational concepts discussed to prepare for further exploration in the evening session.
(29:45 - 30:06) Roles of Social Institutions
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Lists the purposes of state and church according to scripture, showing how they should function within God’s order.
(30:06 - 30:45) Examples of Overstepping Roles
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Provides historical examples from scripture where leaders overstepped their roles, leading to divine punishment.
(30:45 - 31:16) Sphere Sovereignty
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Introduces the concept of "sphere sovereignty" where each social institution has its own area of authority.
(31:17 - 31:41) Statism and Its Rejection of God
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Discusses how statism involves the state rejecting God’s authority, leading to self-exaltation of governmental power.
(31:41 - 31:56) Forms of Governmental Overreach
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Notes that any form of government that seeks total authority over all institutions rejects God’s design.
(31:57 - 32:27) Historical Patterns of Statism
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Describes how states historically have absorbed all authority, turning citizens into state wards.
(32:27 - 32:58) Unique Cultural Moment
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Uses imagery from Revelation to describe the current cultural moment where power extends beyond traditional state control to include technology conglomerates.
(32:58 - 33:24) Power of Technology Conglomerates
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Points out the significant power of tech companies, capable of economic control and cultural censorship.
(33:25 - 33:47) Cultural and Economic Control
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Discusses the implications of this power, including the ability to cancel individuals and control narratives.
(33:47 - 34:09) Imagery from Revelation
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Uses imagery from the Book of Revelation to describe the current evil, particularly referencing a harlot on a beast to symbolize the pervasive evil in today’s world.
(34:10 - 34:46) Malevolent Compassion
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Interprets the "harlot" as a symbol of malevolent compassion, which has been detached from the virtuous qualities of grace and compassion that God intended.
(34:47 - 35:00) Nature of Malevolent Compassion
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Explains that without truth, wisdom, and righteousness, compassion becomes malevolent and harmful rather than beneficial.
(35:01 - 35:19) Historical Example of Malevolent Compassion
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Cites Star Parker’s writings to illustrate how malevolent compassion, exemplified by welfare systems, has led to negative societal outcomes.
(35:20 - 35:48) Impact on Society
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Discusses how this malevolent compassion has contributed to the breakdown of the black family structure in America, emphasizing its destructive rather than constructive nature.
(35:48 - 36:06) Hope in Dark Times
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Acknowledges the overwhelming nature of current threats but reassures that hope exists for believers.
(36:06 - 36:12) Visibility of Evil
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Notes that the evil is no longer hidden, it’s openly visible in society.
(36:13 - 36:25) Pilgrims in the World
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Reminds listeners that Christians are pilgrims with a purpose, placed in the world by God.
(36:25 - 36:53) Encouragement and Purpose
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Urges believers to maintain hope and cheer, suggesting that their actions should glorify God by reflecting His light in dark times.
(36:54 - 37:06) Solution Through the Church
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States that the solution to the cultural crisis is not political but spiritual, centered in the church.
(37:06 - 37:27) The Role of the Church
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Emphasizes that the church’s role is not only to make new Christians but to teach them to live out Christ’s commands, promoting transformation through a renewed mind.
(37:27 - 37:40) Biblical Christian Worldview
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Advocates for the study and application of a biblical Christian worldview as a counter to the current cultural threats.
(37:41 - 38:00) Commitment to Faith
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Calls for a full commitment to Christianity, rejecting the notion of being "part-time" Christians, and encourages building fruitful relationships to glorify God.
(38:01 - 38:09) Invitation to Respond
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Ends with an invitation for those moved by the message to come forward while the congregation stands and sings.